Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Category: Christian (Page 3 of 18)

David’s Digest: Of Desiring Christ, Part 1

Isaiah 53:2 – “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness: and when we shall see him, there is no beauty that we should desire him.

Is Christ Jesus desirable to us? Is He our one great desire? Should He be?

Psalm 73:25 – “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
Isaiah 26:8-9:

8 Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Isaiah 53 is all about the Lord Christ Jesus. Amidst His humiliation, He is glorified in His great sacrificial work.

And man by nature will see no loveliness in Him.

But, if we claim the name of Christ to ourselves, how much loveliness do we see in Him?

Puritan Thomas Manton did a great exposition on this chapter in Isaiah. It’s not just a verse-by-verse commentary, but also how it all should apply to us in practical ways.

You can read it here, or listen to the whole thing here.

I am planning on a set of these related blog posts, going through a section I found important that discusses a level of desire for Christ that we can compare our own to.

The section starts here if you want to read it, or you can listen to it in this audio section.

The first bit are points that lead into the “Use” section, which is where I’m looking to focus.

From Thomas Manton:

Doct. 4. That Christ is so outwardly mean [low], that the men of the world do not any way desire him, or that carnal men do see nothing in Christ wherefore they should desire him. To his spouse he is all beauty, ‘altogether lovely;’ but to them there was no beauty why they should desire him.

The reasons of the point are these:-

  1. Because carnal men neglect the study of Christ; their hearts are so taken with the things of sense, and the beauty of the creatures [all things created], that they do not look any further.
  2. Because they reject Christ; he is not for their turn; nay, he is quite contrary to their ends [purposes]. Carnal men have not all the same ends, but they all agree in this, their ends are carnal.

Use 1. It serves for information, to teach us the difference between God’s people and carnal men.

To God’s people he is all their desire; to carnal persons there is nothing desirable in him.

It is good to observe their several verdicts of him: 1 Peter 2:7, ‘To you that believe he is precious, but to them that be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling and a rock of offence.’

To the world he is base and ignominious: Ps. 22:6, ‘A worm, and no man, a reproach of men, and despised of the people.’ To the spouse, glorious and full of allurements: Ps. 45:2, ‘Thou art fairer than the children of men: grace is poured into thy lips.

To the world he appeared deformed and contemptible: Isa. 52:14, ‘Many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men;’ but quite contrary to the spouse: Cant. 5:10, ‘My beloved is the fairest of ten thousand.‘ The Hebrew word signifies an ensign-bearer.

In the world’s view there is no form nor comeliness in him; he is without beauty. To the spouse he is ‘altogether lovely,’ Cant. 5:16.

Well, then, you see here is the true differencing note between us and the men of the world, whether we see anything in Christ why we should desire him.

And it is both an inclusive and an exclusive mark. Some marks are inclusive; that is, if a man find them in him, he may be sure he is in Christ; but if not, he is not to determine he is out of Christ. As the eminent and vigorous workings of holy graces, they do not take in every state of Christianity, they do not take in the infancy of grace.

Other marks are exclusive; that is thus, they knock off the fingers of pretenders, and serve to show a man out of grace, but not in. As frequenting of the ordinances, a care of duty; if a man does not these things, he may be sure he is none of God’s, though he cannot be sure he is of God because he does them.

But now this is a mark that is inclusive and exclusive too. It is inclusive, for if your desires be to Christ, no doubt he is yours. It is a true mark, and a mark that is compatible to the weakness of grace. It is a true mark, for God looks to the heart more than to the duty: Prov. 23:26, ‘My son, give me thy heart.’

And desires are the chiefest part of that. Desires are most genuine and suitable to the judgment and determination of the soul. They are a mark in which God’s weakest servants may comfort themselves. Those that fail in other things are not wanting [lacking] in desires. However they may have many defects in their carriage and in their duties, yet they are sure their desires are towards him. If they cannot be much in duty, they will be much in their desires and valuations of him. Peter, that durst not appeal to his own conscience for other things, dares appeal to God’s omnisciency for this: John 21:17, ‘Lord, thou knowest all things; thou knowest that I love thee.’

And the people of God often vouch this: Isa. 26:8, ‘The desire of our soul is to thy name;’ Neh. 1:11, ‘Thy servants who desire to fear thy name.’ Therefore it is comfortable; and it is convincing too, and exclusive.

Wicked men feel no desires; they have some slight wishes, carnal and weak velleities [the lowest degrees of desire], but they have no serious desires, nor true volitions [will, or power to will]. Balaam may wish to die the death of the righteous, Num. 23:10. So they may desire Christ out of some general conceit [conception] of happiness; but they do not desire Christ for holiness.

So there is no beauty in him why we should desire him. They do not desire him as seeing any beauty in his ways John 6:34, ‘Lord, evermore give us this bread.’ When Christ said he was the bread of life, those that would not come to Christ would fain [gladly] have the bread of life.

Nay, heaven itself is not really desired by wicked men; it is true, they may desire it in a carnal way, as a Turkish paradise, and such a place of ease and delight as the Koran sets forth; but not as it is in itself, to enjoy God, and Christ, and more grace, and to be more free and undisturbed in respect of the prevailing of sin and corruptions.

Those that desire Christ truly, desire him not for ease (the spirit of the world may do that), but from the beauty and excellency they find in him, and in his ways. His service is of a high and honourable nature, and therefore they desire it. So that you see here is the note of trial, and the main difference, viz., a desiring of Christ for the rare beauty and perfections that are found in him.

Do you, then, try yourselves by this note.

But that you may not deceive yourselves in this matter, I will give you a few notes. I will not speak anything of the cause of desires. A high value and price set upon Christ, and a seeing rich beauties in him, of that I shall speak in the next verse. I shall only treat now of the effects of this desire. If it be earnest and strong after him, it will be manifested by these things.

“These things” follow in part 2!

May God grant His blessed Son to be our great desire!

— David

David’s Digest: A Threefold Cord of Self-Denial

Ecclesiastes 4:12 – “And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

After two previous ones, I recently came across in the Bible what I believe brings a third “cord” to a subject that I believe is extremely important — self-denial.

In fact, it’s a requirement for someone who wants to be a follower of Christ:

Matthew 16:24 – “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Puritan Thomas Manton did an excellent treatise on it, and I recorded it for those who might like to listen to it instead of read it.

If you would, I’d like to bring forth what appear to me to be three important pieces of a life of self-denial.

Loving Your Enemies

Matthew 5:43-44:

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

I did a larger blog post that discusses this more, but the next verse is the following:

Matthew 5:45 – “45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

This shows the children of God do these things.

It has four actions toward those who would do us harm: Love, Bless, Do Good, Pray For — a strong cord of self-denial.

And did not Christ love us in the ultimate way while we were His enemies?

Romans 5:8 – “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Giving to the Abuser

Luke 6:29-30:

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

This to me shows at least in part an emptying of ourselves in relation to the temporal goods God has granted us — another solid cord of self-denial.

Even though someone may abuse us in these things, and indeed be wrong in their actions, this indicates to me we are to deny ourselves and let it go. God knows.

And didn’t Christ empty of Himself for us sinners?

Philippians 2:5-8:

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Washing Judas’ Feet

John 13:1-5:

1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.

And it seems clear that Judas was there because after Jesus said some things, John says this about Him:

John 13:21 – “When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Just ponder those moments, when Jesus washed Judas’ feet. Isn’t that quite a scene? He knew what Judas was about to do, and He did it anyway — a very powerful cord of self-denial.

And should we not imitate our Master in this denying of self as well, not necessarily actually washing their feet, but in similar acts of charity [godly love], even though we know someone might not have the best intent toward us?

We are by nature full of pride, but the Lord Jesus showed us the ways of love, humility and service.

May God grant us His graces to be like our blessed Lord Christ Jesus, including in these ways of pride-killing self-denial.

— David

David’s Digest: Never Take That First “Drink”

The Lord delivered me from alcohol abuse, for which I’m eternally thankful.

There was a saying in AA that said, “Never take that first drink.” It was a warning, because the first one makes it much easier to get to the second, and so on.

I very sadly found that out the hard way, and the Lord delivered me again. I talk about it all in a blog post here.

It is my belief that this can be applied to the world.

Man by nature has a “carnal” man, also called the “flesh” in the Bible. This carnal man can do no work that is spiritually good. In fact, it can only do evil:

Romans 8:7 – “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The “world” in the Bible is often painted in the same light:

John 15:18-19 – “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

You can see it in alcohol abuse, but I believe you can apply it similarly spiritually:

Since those two are of the same nature, I would suggest that our carnal man is addicted to the world. Since the world brings wicked pleasures, and the carnal man is wicked, it would seem to make sense. I would suggest:

The carnal man is going to be a world-aholic.

But then God says that a person who loves even the things in the world (which must be the things in the world’s kingdom vs. God’s kingdom and His creation) does not have the love of God in them:

1 John 2:15 – “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

If we are Christians, we have an internal, spiritual war going on inside us:

1 Peter 2:11 – “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

And then there’s the devil, who is the prince of the world — not in absolute terms, but we are either slaves to sin and his works or to God:

Ephesians 2:2 – “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Romans 6:17 – “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Satan is all too dutiful to work with the world and our carnal man to lure us to things sensual (simply, things delighting the senses), which automatically lure us from the things of God and His kingdom.

But, we are commanded to mortify (kill) the flesh:

Romans 8:13 – “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Colossians 3:5 – “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Further, the Bible says the world is supposed to be crucified to us, and us to it:

Galatians 6:14 – “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

This would seem to mean it should be dying to us — having less and less of an effect or attraction to us. And because crucifixion was slow, I would suggest it may happen over time, but God appears there to say it will happen.

And so, with the evil trinity of our flesh, the devil and the world, all working together to seek our eternal destruction, wouldn’t the cautious individual look at all of them as something to repel from?

Wouldn’t then the caution be this?

Don’t ever take that first “drink” of the world, its accoutrements, entertainments and dainties, its culture, its ways of doing things.

A few extra work chores or leisure activities on the Lord’s Day here, a little step away from stricter modesty there, just a little vanity somewhere. That first “drink”.

Some might decry the slippery slope concept, but it’s obvious that’s exactly what happens — in alcohol abuse, where it usually gets worse over time, and I would suggest, also with the world. A garden un-kept is slowly overgrown with weeds, not immediately.

I would suggest this happened to the western church coming out of the 1800s and through the 1900s. A little less Lord’s Day strictness, worldliness creeps in, then to the daily lives of Christians. And now, some churches purposely try to be like the world.

Now, while the true Christian will not fall away totally, I believe there potentially could be bad and unintended consequences:

  • Becoming more like the world make ones less more like a peculiar people, as God would have Christians. And so the witness can be tainted.

  • While one may not fully slide away to the world, the next generation might, or the one after that, because:
    • They’re closer to the world each generation.
    • They’ve been taught it’s ok to take a “drink” of the world.

  • The carnal man increases, and thus Christian graces decrease. Again, as in a garden, the more weeds, the fewer good plants, and vice-versa.

While some might not agree, I believe this is extraordinarily serious to consider. The war is real. The devil would have us destroyed, and he has a myriad of tools at his disposal, including ourselves — the body of death we carry around with us:

Romans 7:24 – “O wretched man that I am! who shall deliver me from the body of this death?

May God grant us a love for Him above everything. May He help us to mortify the flesh, resist the devil, and love not the world. May we seek Him diligently in these, and we pray He grant us His graces to be faithful to Him, and may He keep our feet from sliding.

May we thirst only for Him and look to Him alone to satisfy:

Psalm 42:2 – “My soul thirsteth for God, for the living God: when shall I come and appear before God?

Psalm 63:1 – “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

Psalm 81:10 – “I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

— David

David’s Digest: The Insipid Formality and Dead-Heartedness in the Church

Puritan Thomas Manton wrote a lamenting treatise called “England’s Spiritual Languishing; with the Causes and Cure“. The verse he starts with is the following:

Revelation 3:2 – “Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

His title says it all. You can read the entire work here, but his first doctrinal point was the following:

That a special way to save a church and people from imminent and speedy ruin is the repairing of decayed godliness.

In a section, he starts by discussing how godliness is shown that it has decayed.

I wanted to note one section of that, which I believe is something we all should be very careful of.

From Mr. Manton:

2. By the insipid [lacking spirit, life or animation; flat, dull] formality and dead-heartedness that is found everywhere.

We are without life in the ways of God, little beauty of holiness, little circumspection and strictness in life and conversation [behavior]. Religion is like a river; it loses in strength what it gets in breadth.

Now many come in to profess, their walkings are not so awful and severe. When it is a shame not to have some form in religion, many have but a form, and so debase the holy profession by mingling it with their pride, lust [generally, any corrupt desires of the heart], and avarice [greediness or insatiable desire of gain], so that it is not so daunting, and has no such majesty with it as formerly it had.

A truly godly man is to be the world’s wonder, the world’s reproof, the world’s conviction.

The world’s wonder: 1 Peter iv. 4, ‘They think it strange,’ etc. You are to hold forth such mortification and self-denial that the world may wonder. You are to wean yourselves, and bind up your affections from such objects as do so pleasantly and powerfully insinuate with them, and ravish their affections.

He should be also the world’s reproof: Heb. xi. 7, by building an ark Noah condemned the world. You should be mirrors to kill basilisks [a fabled serpent called a cockatrice]; and in the innocency of your lives, show them their own filthiness; in short, your lives should be a real reproof and upbraiding to them.

And then the world’s conviction: 1 Cor. xiv. 25, you should walk so that they may see God in you of a truth. Your conversation [behavior] should be nothing else but a walking rule, and religion exemplified.

But, alas! how vain, carnal, sensual [simply, pleasing to the senses], are most men, discovering nothing of the power of grace, the beauty of holiness, and the efficacy of the new nature; we may see much of man, but nothing of God in them.

It is even our description: 2 Tim. iii. 5, ‘Having a form of godliness, but denying the power thereof.’

Denying the power; that is, refusing and resisting that inward virtue and force of godliness, by which the heart should be renewed or the conversation [behavior] rectified.

Possibly there may be more light, but less heat. What Seneca observed of his times is true of ours, Boni esse desierunt, sicubi docti evaserintthey were less good when they were more learned; for now we rather dispute away duties than practice them.

Oh! it is sad this, when knowledge shall devour good life, and notion spoil knowledge. That of Hugo is but too just a character of us, Amant lectionem, non religionem, immo amore lectionis in odium incidunt religionis, multos video studiosos, paucos religiosos, etc. [They love reading, not religion; indeed, from the love of reading they fall into a hatred of religion, I see many studious, few religious.]

Many desire to know, few to live; yea, knowledge seems to make men less strict and holy, for they dispute away religion the more they understand of it.

May God grant us a desire for and praying toward being molded in Christ’s image, to grow in holiness and love of His law and statutes, and to not have the light of knowledge without the heat of His graces in our lives as evidenced by obedience and fruit.

— David

David’s Digest: Ungodliness When God Is Not Our Chiefest Good, Part 2

Jude 4 - "For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ."

Puritan Thomas Manton in his excellent commentary on Jude discusses from this verse “ungodly men”, and how men show their ungodliness.

You can review part 1 here.

In the section below, he continues with his premise that God will be acknowledged as the chiefest good, and then lists more ways we can be ungodly regarding this.

You can listen to this part of verse 4 here:

or download it:

Download

The entire book is available here on Monergism’s site, and this part starts on PDF page 173…

…or you can listen to the entire book on this page:

Thomas Manton – Jude Commentary

From Thomas Manton:

Secondly, God will be acknowledged as the chiefest good, and so we are guilty of ungodliness:—

1. If we do not often think of him. [from Part 1]

2. If we do not delight in communion with him, we do not honour him as the chiefest good. [from Part 1]

3. If we do not fear to offend him.

God will be served with every affection. Love is of use in the spiritual life, and so is fear: 2 Cor. vii. 1, ‘Perfecting holiness in the fear of God,’ Love sweetens duties, and fear makes us watchful against sin: love is the doing grace, Gal. v. 6, and fear is the conserving grace, Jer. xxxii. 40.

We have cause to walk in God’s ways, because we are always under his eye. Love is necessary, that we may keep God always in our hearts; and fear, that we may keep him always in our eye: both of them are of great use; but fear we now speak of, which is the true internal root of all obedience and worship, Eccles. xii. 13.

When there is such a settled disposition of heart as that we dare not grieve him nor affront him to his face—as Ahasuerus said, ‘Will he force the queen before my face?’—God is much honoured. But now when we are secure and careless, and forget God, and can sin freely in thought and foully in act without remorse, it is ungodliness.

Fear is a grace of continual use: we cannot be always praising God, worshipping God, and employed in acts of special communion with him, yet we must be always fearing God: ‘Be thou in the fear of God all the day long,’ Prov. xxiii. 17; and elsewhere, ‘Blessed is he that feareth always,’ Prov. xxviii. 14.

A man hath done with his devotion in the morning, but he has not done with God; we should think of him, and remember that his eye is upon us, all the day long: we must rise in the fear of God, walk in the fear of God, trade, eat, drink in the fear of God, Jude 12.

Some graces are as the lungs, never out of use and exercise. More especially must fear be active when temptations and corruptions arise; we must argue as Joseph, Gen. xxxix. 9.

4. If we do not care to please him.

An ungodly man thinks of nothing less than pleasing God; he neither cares to know his ways, nor to walk in them; they are ‘willingly ignorant,’ 2 Peter iii, 5. They do not search, that they may not practice, and so err not in mind, but heart: ‘We desire not the knowledge of thy ways,’ Job xxi. 14. They have not a mind to know that which they have not a mind to do, as those that would sleep shut the curtains to keep out the light.

A godly man is always approving what is the will of God, Rom. xii. 2, and Eph. v. 10-17; he practices what he knows, and is still searching that he may know more, as willing always to be more useful for God. What have I to do more?

May God grant us to always fear Him and obey Him, and endeavor to live to please Him and practice what He has graciously granted we know about Him.

— David

David’s Digest: Ungodliness When God Is Not Our Chiefest Good, Part 1

Jude 4 - "For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ."

Puritan Thomas Manton in his excellent commentary on Jude discusses from this verse “ungodly men”, and how men show their ungodliness.

In the section below, his premise is God will be acknowledged as the chiefest good, and then ways we can be ungodly regarding this.

You can listen to this part of verse 4 here:

or download it:

Download

The entire book is available here on Monergism’s site, and this section starts on PDF page 171 near the bottom…

…or you can listen to the entire book on this page:

Thomas Manton – Jude Commentary

From Thomas Manton:

Secondly, God will be acknowledged as the chiefest good, and so we are guilty of ungodliness:—

1. If we do not often think of him.

If we did not want [lack] hearts, we cannot want [lack] objects to put us in mind of God. οὐ μακρὰν, ‘he is not far from every one of us,’ Acts xvii. 27. But though God be not far from us, yet we are far from God. He that is everywhere is seldom found in our hearts. We are not so near to ourselves as God is near to us.

Who can keep his breath in his body for a minute if God were not there? He is within us and round about us in the effects of his power and goodness, but we are at too great a distance from him in our mind and affections.

How many trifles occupy our minds! But the Lord can seldom find any room there: ‘God is not in all their thoughts,’ Ps. x. 4.

Yea, when thoughts of God rush into our minds, they are like unwelcome guests— we wish to be rid of them. Wicked men abhor their own thoughts of God, because the more they think of God the more they tremble, as the devils do. Therefore the apostle says, ‘They like not to retain God in their knowledge.’ Rom. i.

This is far from the temper of God’s children. David says, Ps. civ. 34, ‘My meditation of him shall be sweet.’ It is the spiritual feast and entertainment of a gracious soul to think of God. None deserves our thoughts more than he, and we cannot put them to better use.

He thought of us before the world was, and still ‘great is the multitude of his thoughts to us-ward.’ Therefore it is vile ingratitude not to think of him again. When we hate a person we cannot endure to look upon him, and the hatred of the mind is showed by the aversation [being averse to] and turning away of the thoughts.

2. If we do not delight in communion with him, we do not honour him as the chiefest good.

Friends love to be often in one another’s company, and certainly ‘it is good to draw nigh to God,’ to preserve an acquaintance between him and us.

He hath appointed his ordinances, the word and prayer, which are as it were a dialogue and interchangeable discourse between God and the creature. In the word he speaks to us, and in prayer we speak unto him. He conveys his mind in the word, and we ask his grace in prayer. In prayer we make the request, and in the word we have God’s answer.

Well, then, when men neglect public or private prayer, or opportunities of hearing, they are guilty of ungodliness. So far they break off communion with God, especially if they neglect prayer, which is a duty to be done at all times—a sweet diversion which the soul enjoys with God in private, a duty which answers to the daily sacrifice.

Therefore the neglect of prayer is made to be a branch of atheism, Ps. xiv. 3, 4. When men are loath to come into God’s presence, out of a love to ease and carnal pleasures, and care not if God and they grow strange, or seldom hear from one another, it is a great evil. Our comfort and peace depends much upon frequent access to God.

So when family worship, when that is neglected, God is not honoured as the chiefest good: the heathens are described to be ‘the families that call not on God’s name,’ Jer. x. 25. In many places from one end of the week to the other there is no prayer and worship in the family, and so the house, which should be a church, is made a stye. Not a swine about their houses but is attended morning and evening, and yet they can find no time for the solemn invocation of the name of God. What are they better than heathens?

May God grant us to always have Him in our thoughts and to desire to and indeed spend time with Him.

Continue to Part 2!

— David

David’s Digest: Trying to Explain the Gospel Message in Simple Terms

I thought to myself, if I was going to try to sit down and explain the Gospel to someone, what would I say?

And so, I thought here I might try to do that in as simple and straightforward terms as best I could, hopefully with God’s help, in my own words (I have found people don’t like to hear “Oh, read this” and be given something written by someone else), trying to give context to biblical or commonly-used phrases, especially to someone who might not have any knowledge or familiarity with the Bible (which is why scripture references and quote marks aren’t included), and trying to go through it all step by step and paint the picture of the reality of the situation, while also trying to address common objections.

I pray maybe God will use it in some way as a means to the glory of His name in the bringing someone home to Him.

— David

The Situation Between God & All of Us

Of God

We’ll start with the premise that there is a God, and there is only one (which, actually, there can only be by definition, for God to be God). The Bible says the sky and starry heavens show His glory, and it also says that we are responsible for seeing Him in the creation around us.

By definition, God must be infinite in everything He is — infinitely powerful, infinitely holy and pure, etc.

Also, it seems to me we can look around at His creation and realize He is good, and gracious, in having sunshine, water, food for us, etc.

And, everything is completely ordered — the sun always comes up, the years always pass the same way, etc.

Now, God created all the creatures as well. We see in the animals and insects, and how they behave, and they have programmed in an instinct that drives them in those behaviors. Bees do bee things (very amazing things too if you study them!), goats do goat things, cows cow things, etc.

Of Man

Now, when God created man, He did a little something different — He created mankind to also have rational thought (things like the ability to wonder or ask why), and most importantly, to have fellowship with the Creator, and even understand that! The animals don’t have that. He also stamped on the first people His image of goodness, and love, and holiness, and the like — similar in nature although not in quantity (His is infinite and ours finite). Man had a sort of his own “instinct” to love God, and be and do good, and to choose these things.

Of God & Man

Now, with God being infinitely majestic, and the creator of man, He also has a right over His creation. If you create a vase, you have right to it as to how to create it and what it’s used for, because you made it. Well, God has that right and is thus authority over man, and all creation.

Now, an authority requires fidelity to them. And how is fidelity shown, even in our versions of authority, with kings and the like? The king sets rules, and his subjects follow the rules. And breaking a rule of the king or any authority requires a penalty. We see that in our own justice system.

So, God set a rule for the first people to follow. And it was a relatively easy one — it was a “don’t do” something. All that had to be done was do nothing, which is theoretically easier than performing some action. And it could have been an action like “run a mile in 10 seconds”, which would have been impossible for man to keep, so His rule was very fair.

Of Disobedience & Its Consequences

But, the first people didn’t keep the rule. And so God became the offended party in the relationship with man. And this offense must be an infinite one because it was against an infinite Being. And there were some extraordinarily bad results.

Man incurred the guilt of breaking the rule and incurred the penalty, and also became dirty and diseased in his being, the Bible likening it to leprosy.

And there was a complete breach in the relationship between God and man. Because man was now not holy any more, and now filthy, God, who is perfectly holy, could no longer have man in His presence.

And because the offense was infinite, the penalty must be an infinite one as well, and so it was a just sentence (ie. it served justice) that an eternal punishment sentence was placed on man.

And man lost that stamp of God’s image on him, God’s love and goodness, etc. was now dead and gone. With that God-imaged instinct of love and goodness gone, and man having acted in rebellion, man now has an “instinct” that is only to choose to *not* follow God’s rules, which is also called sin. Now, man as a sinner does what sinners do — they sin, like the bee does bee things, and the goat goat things. They are by nature constantly in rebellion to God, the Bible even saying at enmity (actively opposed and even hostile) with God. And, all people are now born only with this instinct, and that is passed on from generation to generation.

And because of that, and because the offense was infinite, there’s no way for man to pay the penalty, because he is finite.

Man now when born faces an eternal punishment and eternal separation from his loving Creator.

Of the Remedy in God’s Son Jesus

However, it doesn’t end there. In order for God to be in relationship with anyone again several things are needed: forgiveness for all of the sin, a cleansing from the disease and dirtiness of sin, and a pure holiness restored to a person.

But how can this be done, if man cannot do it? Well, the plan was to have a Mediator — one who could represent the two parties, and one who could pay an infinite price for the penalty, one who could cleanse from the disease of sin, and one who could provide a perfect holiness to people. And this could only be done by a mediator who is both God and man. God’s Son, Jesus, who is God Himself, although a different “person” in the Godhead (which is God the Father, God the Son, and God the Holy Spirit — all God, but separate persons) — God’s Son added to Himself the substance of a man — the Holy Spirit created an embryo in a woman named Mary, and Jesus was born into this world, undefiled from the passing along of the sin instinct because not pro-created. He was God and now man as well. This allowed Him to represent both parties in the breach.

And so His purpose as the Mediator, also known as the Christ who was to make up this breach, was to pay the penalty, do the cleansing, and provide the perfect holiness.

First, Jesus would need to keep all of God’s rules perfectly throughout His entire life, doing what the first people did not do, otherwise, any punishment given to Him would be for His own sin, and then He could never take away anyone else’s sin penalty, or bring any cleansing or holiness.

Then, Christ Jesus paid the penalty and did the cleansing when He died on a Roman cross, shedding His blood. The Bible says only blood will cleanse from sin, and He shed His blood. And while on the cross, all the sins of His people were transferred in a legal sense to His account, as if He had committed all the sins, not that He had, but God looked at Him as if He had, and therefore could justly condemn Jesus for those sins. And so, He endured the eternal and infinite anger, wrath and punishment for all the sins of His people. Only an infinite Being could endure that infinite punishment, and He did.

Also, Christ Jesus was raised from the dead on the third day from His death, which shows the Father accepted His payment of the penalty for His people, and as a first-example of them being raised from the dead to be with Him one day.

And with the penalty now paid for, and the blood shed for the cleansing from sin, the last thing that remained was the holiness for His people. So, in the same way that His people’s sins were transferred to His account on the cross, Christ’s perfect keeping of God’s rules are transferred onto their account, as if they had kept them, even though they had not.

And now God and man could once again be in fellowship!

And further, He takes those for whom Christ died and actually adopts them into His family! As far as God is concerned, they are actually in His personal family, and adopted brothers and sisters of Jesus Himself! Amazing!

And He has graciously granted a record of all this in the Bible, so we could know anything about Him, our situation, and His great remedy!

Of Reconciliation Between God & Man

Now, things have to happen to a person individually for them specifically to be able to be in fellowship with God again. That sin-only instinct that rules in all people has to be handled. What God does is He puts in a new “instinct”, like in the original people, which is a stamp again of His image — an instinct of love and goodness, etc. This implanting of new instinct done by the Holy Spirit is called being given a new “heart” (which is the seat of all of our motivations), or called being “born again”.

The Holy Spirit overrules the power of the sin instinct, and then a person is not bound to only sin anymore, being freed from that bondage. They can now follow God’s rules, and they actually have a desire to do so — to choose those things. And while a person before could do what looked like good things, they could not be motivated out of godly love or goodness, because that kind of love only comes from God (ie. it’s His love) and was no longer there, but now they can actually love and do good that is motivated by a God-like character.

Now, while a person like this has a new instinct that is in charge, during this lifetime, they still carry around that sin instinct. The Bible calls it carrying around a body of death, which I understand was an old form of punishment where a person had a dead body tied to them and they had to literally carry it around while it rotted. A born-again person still has that instinct, but it doesn’t rule, and that godly instinct, especially over time, out of love to God, more and more will hate that bad instinct, and look forward to a day when it will be gone. And this only happens after death, when they go to a place called “Heaven”, to be with God forever.

And when someone dies, they either die having been born again or not. If so, they are free from the penalty of sin, have been cleansed, and have been given Jesus’ righteousness. If not, they are still under the eternal penalty of God and have no righteousness of their own.

Someday, everyone will be judged by God. And either they will have been saved from judgment by Jesus’ work, or not, and if not, then they will have to face what Jesus faced and went through regarding God’s wrath and punishment, by themselves, in a place called “Hell”, for all eternity.

Of God’s Love

And what motivated God to do all this, when He wasn’t under any obligation to do any of it? Love. The Bible says God is love, and He has shown it in this process, part of which is sending His beloved, only Son. Think about that as a father, or if you have a loving father or mother — think about how difficult it would be to send your son to not only die, but that so you could pour out an infinite anger and punishment on that son, even to the point where on the cross there was a brief separation of Jesus and the manifestation or His sense of the Father’s love (they couldn’t be actually separated because Jesus was still God as well, which means that kind of separation can never happen, but He sensed it as man). But, what great love of the Father to do this! And then the great love of Christ Himself in willingly doing all of these things, including enduring the wrath of the One He loved dearly and has been with from all eternity past! And then the great love of the Holy Spirit to bring all of these things about and apply them and nurture God’s people as they live out their new lives here!

Of an Individual Being Reconciled with God

So, how does a person participate in all this. The first step is understanding that you are indeed a sinner, and that you can do nothing about it yourself. And then, coming to the only One who can apply this work of new birth to your heart, and asking that He will, and that He will forgive and cleanse you from your sins, and give you that new heart, and with that grant that you hate and turn from your sin in a desire to follow His rules and commands in obedience, that He would apply Christ’s perfect obedience to your account and that you would look to it alone instead any of your own righteousness before God, and that He would grant you that same love that He showed in providing this great scenario of being saved from sin and punishment and filth and restoration to fellowship with Him.

And He promises those who come to Him these ways in sincerity He will not cast away. He says seek and you will find, knock and the door will be opened to you.

If you have never done this before, we pray this day, that He will call you to this, even this day. We are not guaranteed our next heartbeat, and once we die, the whole thing will have been decided. We pray you might come to Him this day, and seek and knock, and we pray He grant you this new life, and a love for Him, and a desire to be with such a loving Creator and God and Savior forever!

Amen!

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