This is the final part continuing from part 1 and part 2 from Puritan Thomas Brooks’ book “Precious Remedies Against Satan’s Devices”, where the devil entices people to sin and remedies to fight off that attack approach.
The entire book is scanned in here: https://archive.org/stream/completeworksoft01broo/completeworksoft01broo_djvu.txt.
From Thomas Brooks:
Oh! saith Satan, you need not make such a matter of sin, you need not be so fearful of sin, not so unwilling to sin; for God is a God of mercy, a God full of mercy, a God that delights in mercy, a God that is ready to shew mercy, a God that is never weary of shewing mercy, a God more prone to pardon his people than to punish his people; and therefore he will not take advantage against the soul; and why then, saith Satan, should you make such a matter of sin?
Now the remedies against this device of Satan are these:
Remedy (2). The second remedy against this device of Satan is, solemnly to consider, That God is as just as he is merciful.
Remedy (3). The third remedy against this device of Satan is, seriously to consider, That sins against mercy will bring the greatest and sorest judgments upon men’s heads and hearts.
Remedy (4). The fourth remedy against this device of Satan, is seriously to consider, That though God’s general mercy be over all his works, yet his special mercy is confined to those that are divinely qualified.
So in Exodus xxxiv. 6, 7, ‘And the Lord passed by before me, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin, and that will by no means clear the guilty.’ Exodus xx. 6, ‘And shewing mercy unto thousands of them that love me, and keep my commandments.’ Ps. xxv. 10, ‘All the paths of the Lord are mercy and truth, unto such as keep his covenant, and his testimonies.’ Ps. xxxii. 10, ‘Many sorrows shall be to the wicked; but he that trusteth in the Lord, mercy shall compass him about.’ Ps. xxxiii. 18, ‘Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy.’ Ps. ciii. 11, ‘For as the heaven is high above the earth, so great is his mercy toward them that fear him.’ Ver. 17, ‘But the mercy of the Lord is from everlasting to everlasting upon them that fear him.’
When Satan attempts to draw thee to sin by presenting God as a God all made up of mercy, oh then reply, that though God’s general mercy extend to all the works of his hand, yet his special mercy is confined to them that are divinely qualified, to them that love him and keep his commandments, to them that trust in him, that by hope hang upon him, and that fear him; and that thou must be such a one here, or else thou canst never be happy hereafter; thou must partake of his special mercy, or else eternally perish in everlasting misery, notwithstanding God’s general mercy.
Remedy (5). The fifth remedy against this device of Satan is, solemnly to consider, That those that were once glorious on earth, and are now triumphing in heaven, did look upon the mercy of God as the most powerful argument to preserve them from sin, and to fence their souls against sin, and not as an encouragement to sin.
Ps. xxvi. 3-6, ‘For thy loving-kindness is before mine eyes, and I have walked in thy truth; I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil-doers, and will not sit with the wicked.’ So Joseph strengthens himself against sin from the remembrance of mercy: ‘How then can I,’ saith he, ‘do this great wickedness, and sin against God?’ Gen. xxxix. 9. He had fixed his eye upon mercy, and therefore sin could not enter, though the irons entered into his soul; his soul being taken with mercy, was not moved with his mistress’s impudence.
Satan knocked oft at the door, but the sight of mercy would not suffer him to answer or open. Joseph, like a pearl in a puddle, keeps his virtue still. So Paul, ‘Shall we continue in sin, that grace may abound? God forbid. How shall we that are dead to sin, live any longer therein?’ Rom. vi. 1,2. There is nothing in the world that renders a man more unlike to a saint, and more like to Satan, than to argue from mercy to sinful liberty; from divine goodness to licentiousness. This is the devil’s logic, and in whomsoever you find it, you may write, ‘This soul is lost.’
A man may as truly say, the sea burns, or fire cools, as that free grace and mercy should make a soul truly gracious to do wickedly. So the same apostle, ‘I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service,’ Rom. xii. 1. So John, ‘These things I write unto you, that ye sin not,’ 1 John ii. 1, 2. What was it that he wrote? He wrote, ‘That we might have fellowship with the Father and his Son; and that the blood of Christ cleanseth us from all sin, and that if we confess our sin, he is just and faithful to forgive us our sins; and that if we do sin, we have an advocate with the Father, Jesus Christ the righteous.’ These choice favours and mercies the apostle holds forth as the choicest means to preserve the soul from sin, and to keep at the greatest distance from sin; and if this won’t do it, you may write the man void of Christ and grace, and undone for ever.
May we pray to the Lord for help against Satan’s wiles, may He grant us strength and direction to resist, and we thank Him for His promises and remedies against this foe of God and our souls!